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Now in audio, the updated and expanded edition: David Graeber's "fresh...fascinating...thought-provoking...and exceedingly timely" (Financial Times) history of debt. Here, anthropologist David Graeber presents a stunning reversal of conventional wisdom: He shows that before there was money, there was debt. For more than 5,000 years, since the beginnings of the first agrarian empires, humans have used elaborate credit systems to buy and sell goods - that is, long before the invention of coins or cash. It is in this era, Graeber argues, that we also first encounter a society divided into debtors and creditors. Graeber shows that arguments about debt and debt forgiveness have been at the center of political debates from Italy to China, as well as sparking innumerable insurrections. He also brilliantly demonstrates that the language of the ancient works of law and religion (words like "guilt", "sin", and "redemption") derive in large part from ancient debates about debt, and shape even our most basic ideas of right and wrong. We are still fighting these battles today without knowing it. Read more
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Top Amazon Reviews
Graeber's book is a long, slow read, yet it is a fascinating page-turner for which I enjoyed EVERY SINGLE PAGE. I would highly recommend this five-star book to anyone who enjoys investigating the mysteries of economics in our modern world and to anyone who enjoys history, sociology, anthropology, or looking for major historical trends which tie together and explain world events. I saw a few critical reviews while reading this book, and now that I have finished, my opinion is that anyone who negatively reviews this book only read a portion of it. Most of the critical reviews are dismissive of his "point-of-view" as being "wrong." However, anyone who has actually read the whole book realizes that he has stepped back and looked at these issues from multiple perspectives and through the lens of multiple disciplines. People who are upset by this book (or by the introductory chapters) are upset because today's economics teaching focuses only on a small piece of the "economics thought pie" (my term) which is out there. Graeber steps out into discussing pieces which are less covered (or not covered at all) in typical economics classes in the West of today. So, rather than reading through his arguments, and seeing where they wind up by reading the whole book, I am certain these people gave up only part-way into the book, and then wrote a negative review because the ideas are different (much wider and more complicated) than they have been taught, and they find it "out of their paradigm" and just can't accept reading further. Yet, anyone should be able to read alternative ideas that challenge traditional ideas in order to see if their beliefs really stand up under scrutiny. So much information is packed into Debt: The First 5,000 Years, that it could easily have been written as five separate stand-alone books. As an anthropologist at the London School of Economics, Graeber wrote a massive, sprawling history of debt, credit, and the development of markets and money; he ties it to war, slavery, taxes, tribute, government bureaucracy, religious thought, and both local and international trade, by looking at societies from ancient Mesopotamia, to India, to China, to ancient Greece and Rome, to Latin America, to the Middle Ages, and to the Modern Ages. Why did he do it this way? Several reasons. First, as an anthropologist, he felt he was in a unique position to help us completely rethink our sense of the rhythms of economic history. Economists and historians, he points out, normally come at history in opposite directions. "Economists tend to come at history with their mathematical models--and the assumptions about human nature that come along with them--already in place: it's largely a matter of arranging the data around equations. Historians .....often refuse to extrapolate at all; in the absence of direct evidence.....they will not ask whether it is reasonable to make (certain) assumptions....this is why we have so many "histories of money" that are actually histories of coinage....Anthropologists, in contrast, are empirical--they don't just apply preset models--but they also have such a wealth of comparative material at their disposal they CAN actually speculate about what village assemblies in Bronze Age Europe or credit systems in ancient China were likely to be like. And they can reexamine the evidence to see if it confirms or contradicts their assessment." Second, as a admirer of French anthropologist Marcel Mauss, by writing this book, Graeber feels he has put to rest the real "pet peeve" of anthropologists everywhere--the myth of barter. I found this a shocking idea when introduced to it at the beginning of the book, but he has really convinced me as a reader through his extensive and comprehensive looks at every possible facet of this question. I will try to summarize in one paragraph the large sweeping ideas covered in this book. What is money, really? What determines what gets used as money, and why? Certain historical ages operated on mutual credit systems, with practically no coinage at all in circulations (for hundreds or even thousands of years at a time); other ages operated with coin made out of various precious metals. What were the differences between the types of ages when these different types of systems occurred in societies around-the-world, and what were the causes of these differences? Historically, when did these various ages occur, and why? What is happening now, and is the current situation in the world changing? We seem to have recently entered a new age of credit, but in many ways, completely unlike past ages of credit, with historical trends now completely reversed between creditors and debtors compared to past credit ages. How does war and slavery factor into all of this? What is capitalism and how did it come about? Does it really work as it claims to? What are the problems and myths associated with capitalism? What does faith and credit in government and society mean, and what has it meant throughout all historical ages around-the-world? These are just a few of the book's largest questions. Now I will touch on what this book meant to me personally. As an American living overseas in North Africa, I really enjoyed his discussion of how credit was handled during the Middle Ages in Europe, with most people living on credit in regards to each other. It reminded me of the system we even continue to use in North Africa, even in cities, with the merchants at the corner stores (which are our societal equivalents of 7-11 stores). Each family has a notebook which they bring with them to the store each time they want to purchase something. The merchant notes it in the book, and accounts are settled up at the end of the month. Without cash or coin available to most of the populace in the European Middle Ages, everyone operated on such bases with their neighbors, everyone kept accounts, and accounts were settled up in the whole village once or twice a year, usually at specific times or festivals. I found this really interesting. Many such examples from the book meant something to me in my own life, but they would be too numerous to list here. The price of this paperback was one for which I got more than my money's worth, many times over, for the many pleasurable hours of reading, and all I learned, in a highly-enjoyable and extremely well-written text. I wish I could sit in on David Graeber's class. Be prepared--you will want to discuss this book with friends, so try to get a friend or a book club group to read it with you.
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Reviewed in the United States on May 21, 2017 by Imperial Topaz
A book everyone should read. Now, admittedly, this book is pretty dense, and it took me about 4 months (in fairness—I took some breaks) It is nonetheless excellent. It’s not so much an economic treatise (though it is that!) as it is an exploration of how humans have interacted with each other for millennia, specifically through the lenses of trust, market, currency, and so on. Way more philosophy than you might expect from what looks like an econ textbook. It’s truly truly excellent, and seriously everyone should read this. I learned a whole bunch about the history of money and debt, including correcting a number of errors I’d picked up about how everything had worked and evolved. Highly recommended.
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Reviewed in the United States on November 6, 2024 by James A. Thomason III
Certainly my favorite book I've read this year. It must be said off the bat that it's amazing how dated (or maybe, incomplete?) the final chapter of the book feels now that 10 years have passed since it's original publication. At the time. Graeber's association with Occupy Wall Street would have been relevant; now Occupy has become so irrelevant it basically never existed. The context in which this was written reflects a time before the student debt crisis became one of the principle political issues in the US; a time before Trump, before ISIS, before Covid, before even Twitter of Facebook were even a thing (to Graeber's commentary about modern capitalism's effect of fostering a widespread hopelessness and inertia, these would surely be relevant). Obviously this is not a flaw with the book; it's just good grounds for Graeber to revisit. I do disagree with some of his closing arguments about the present day, such as how capitalism is apparently obsessed with its own ending? The biggest proponents of neoliberal capitalism insist that it is in fact the final form of human relations (ex: "the end of history") so I'm not sure what Graeber was on about here. Same with his un-elaborated comment that the genesis of capitalism was theft, because who else but a thief would be the first person in history to look at something and think only of its value in a marketplace? I don't buy that, but at least that's not a major part of his thesis - more of a side comment. Otherwise, this is a totally fascinating dive into the origins and function of debt and credit in the ancient world to the present, getting granular at times into tangents about various local tribes and traditions in Africa or Australia, for instance, while also keeping a clear high-level view. This can get pretty philosophical. Why do we think that it's morally correct to pay one's debts, but also that people who lend money at interest are predators? What does it mean to owe a debt to someone else? What is your "debt to society?" What is the role of honor and personal morality in economic relations, and how does impersonal "money" disrupt those mores? Can a debt truly be repaid or is money just a way of kicking the final reconciliation of a debt down the road? Graeber dedicates a lot of ink to the notion that the foundation of human society is communal mutual aid (which he calls communism for lack of a better term; he is not referring to the hammer and sickle), where the introduction of interest-bearing debts has the nearly universal effect of upsetting these traditional mores of human sociality, with wild effects each time.
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Reviewed in the United States on July 14, 2022 by Nick